Nothing in this list links out: these works are lost — their absence is the entry.
- 12 · Caesar’s private papers and the acta — secured by Antony from Calpurnia on the evening of 15 March 44; contested at the time (Cicero’s forgery charge, 2.2.1). Not one document survives.
Cited in Rome and Egypt, 100–30 BC
- 13 · The drafted Cinna bill — attested only at 9.1.52.3; its carrier was killed on 20 March 44 and the text is never heard of again.
Cited in Rome and Egypt, 100–30 BC
- 14 · Cleopatra’s archive — the entire chancery, correspondence and any memoirs of a reigning literate monarch of twenty-one years: nothing survives beyond 3.1. The largest single silence in the record.
Cited in Rome and Egypt, 100–30 BC
- 15 · Gaius Oppius, the paternity pamphlet — the book denying Caesar’s paternity of Caesarion, commissioned into the record (attested 9.1.52.2), then itself lost; known only from its citation.
Cited in Rome and Egypt, 100–30 BC
- 16 · Asinius Pollio, Histories — written by a commander who fought these wars, the acknowledged backbone of Plutarch and Appian. Lost entirely.
Cited in Rome and Egypt, 100–30 BC
- 17 · Livy, books 109–133 — the Augustan-era narrative of 49–30 BC. Lost; survives only as one-line summaries (Periochae).
Cited in Rome and Egypt, 100–30 BC
- 18 · Augustus, De vita sua — his memoirs in thirteen books. Lost; its account shaped the surviving tradition before disappearing.
Cited in Rome and Egypt, 100–30 BC · The Julii of Rome, 44 BC – AD 90
- 23 · Any contemporary attestation of Abraham — no inscription, document, seal or monument naming Abraham exists in any archive of the period — not at Ur, Mari or Ebla. The earliest naming is the biblical text, over a millennium after the traditional dates.
Cited in Abraham and the Patriarchs, c. 2100&nd
- 25 · Caesar’s lost works — the speeches (one fragment survives, the Julia eulogy, in Suetonius 6); the Anticato; De Analogia (one rule survives in Gellius 1.10); the poem Iter; the youthful works — Praises of Hercules, the tragedy Oedipus, collected sayings — whose publication Augustus forbade in a letter to Pompeius Macer (attested Suetonius 56); the letters to the Senate, to Cicero, and the enciphered private letters (Suetonius 56). Of his writing, the war commentaries survive; the rest is lost, and for the juvenilia the suppression order itself survives.
Not cited — listed for what it would have told us had it survived, or as a source discussed in prose without a reference code.
- 26 · The Acta Diurna and Acta Senatus — the daily published record of Senate and people, instituted by Caesar as consul in 59 BC (attested Suetonius 20). No issue from his lifetime survives.
Not cited — listed for what it would have told us had it survived, or as a source discussed in prose without a reference code.
- 27 · Sulla, Memoirs — twenty-two books, completed shortly before his death in 78 BC, used by Plutarch. The dictator’s own account of the years in which he spared the young Caesar. Lost.
Not cited — listed for what it would have told us had it survived, or as a source discussed in prose without a reference code.
- 28 · Sallust, Histories — the narrative of 78–67 BC, the decade of Caesar’s eastern service and return. Fragments only.
Not cited — listed for what it would have told us had it survived, or as a source discussed in prose without a reference code.
- 29 · Tanusius Geminus, history — a hostile contemporary account cited by Suetonius and Plutarch for damaging claims. Lost; its citations cannot be checked against it.
Not cited — listed for what it would have told us had it survived, or as a source discussed in prose without a reference code.
- 30 · Oppius, life of Caesar — the biography by Caesar’s intimate Gaius Oppius, distinct from his book denying Caesarion’s paternity (item 15). Lost; known from citations.
Not cited — listed for what it would have told us had it survived, or as a source discussed in prose without a reference code.
- 31 · Cicero’s letters to Caesar — a published collection existed in antiquity, with Cicero’s secret memoir De consiliis suis. Lost. One side of the correspondence survives (item 2).
Not cited — listed for what it would have told us had it survived, or as a source discussed in prose without a reference code.
- 37 · Fabius Pictor — Rome’s first historian, writing ~200 BC, who carried the Aeneas tradition a century and a half before Caesar. Lost.
Cited in The Julii: Troy to the Ides, trad. 118
- 41 · Tacitus — ~AD 110–120, senator writing under Trajan, two generations after the events of the Julio-Claudian court he records. The Clemens interrogation (41.1.2.39–40); the adoption of Nero (41.1.12.25); the first false Nero (41.2.2.8).41.1 Annals · 41.2 Histories
Cited in The Julii of Judaea, 47 BC – AD · The Julii of Rome, 44 BC – AD 90
- 42 · Josephus — ~AD 75–94, Judaean priest and Flavian client, writing within living memory of the Herodian court, on Flavian patronage — the dynasty that destroyed Jerusalem. For Herod’s reign he depends substantially on Nicolaus of Damascus (5), the king’s own court historian, whose lost apologia he reworks with the tone reversed: the surviving conduct tradition on Herod is a single channel, filtered twice, and is cited here for genealogy and dated record only. A note carried from Haensch (55) and referenced at section 2: Julius was the nomen gentile of every family that obtained Roman citizenship from Caesar, Augustus or Tiberius, and of every family freed by a member of those houses; by the end of the second century hundreds of thousands of persons used it, so a Julius in the record is not by itself evidence of connection to the gens. Josephus states the first filter himself: at 42.1.16.183–186 he charges Nicolaus by name with writing to please the king, dwelling on what glorified him and covering the rest — and then rebuilds Herod from that same work with the tone reversed. The second layer’s confession of the first is in the text. Caesar’s grant of citizenship to Antipater, 47 BC (42.1.14; 42.2.1.194); the reigns of the enfranchised kings (42.1.18–19).42.1 Antiquities of the Jews · 42.2 The Jewish War
Cited in The Building Programme, 40 BC – · The Julii of Judaea, 47 BC – AD · The Julii of Rome, 44 BC – AD 90
- 45 · The Acts of the Apostles — ~AD 80–90, within living memory of the Herodian court it describes. The death of Agrippa I at Caesarea (45.1.12); Agrippa II and Berenice hearing Paul (45.1.25–26).45.1 Acts (cited by chapter)
Cited in The Julii of Judaea, 47 BC – AD
- 47 · The Suda — ~10th century AD, Byzantine lexicon-encyclopedia: a thousand years from the events, compiled from earlier notices now lost. Cited here for its biographical entry on Nicolaus of Damascus, including the tutorship of Antony and Cleopatra’s children (47.1); every claim resting on it carries the millennium’s distance as its condition.47.1 Suda On Line (cited by entry)
Not cited — listed for what it would have told us had it survived, or as a source discussed in prose without a reference code.
- 48 · The Gospel of Matthew — anonymous; the name is second-century tradition (Papias, ~AD 125, via Eusebius). Greek, c. AD 80–90, outside Judaea — eighty-five years and more after Herod’s death. Sole source for the massacre of the infants (48.1.2), told in a visible Moses-typology frame with fulfilment citations; the earliest surviving physical witness of those verses is Papyrus 70, c. AD 250–300.48.1 Matthew (cited by chapter)
Not cited — listed for what it would have told us had it survived, or as a source discussed in prose without a reference code.
- 49 · The Gospel of Mark — anonymous; the earliest gospel, c. AD 70. Cited here for an absence: it carries no birth narrative at all, and Matthew builds upon it.49.1 Mark (cited by chapter)
Not cited — listed for what it would have told us had it survived, or as a source discussed in prose without a reference code.
- 50 · The Gospel of Luke — anonymous, c. AD 80–90. Cited here for its independent infancy account (50.1.1–2), which contains no flight to Egypt and no massacre, and cannot be reconciled with Matthew’s in itinerary.50.1 Luke (cited by chapter)
Not cited — listed for what it would have told us had it survived, or as a source discussed in prose without a reference code.
- 51 · Macrobius, Saturnalia — ~AD 400, four centuries from Herod. Carries the pig-joke anecdote and a garbled massacre notice that conflates the infants with the son’s execution; plausibly drawn from Christian tradition, and therefore not independent confirmation of either. Cited only with that condition. Unlinked — no standard open edition; cited by book.
Not cited — listed for what it would have told us had it survived, or as a source discussed in prose without a reference code.
- 52 · The Greek epigraphic corpora — the published collections of Greek inscriptions on stone: Inscriptiones Graecae (IG), Dittenberger’s Orientis Graeci Inscriptiones Selectae (OGIS), the Supplementum Epigraphicum Graecum (SEG), and Inscriptiones Judaicae Orientis (IJO). Inscriptions are contemporary with their subjects, carved by the people who erected them, dated by letter-forms and archaeological context, and wholly independent of the manuscript tradition — the only channel on this house that is neither Josephus nor archaeology of buildings, and the only one still growing. Cited here by corpus number.52.1 PHI Greek Inscriptions (searchable texts) · 52.2 Attic Inscriptions Online (Athens, with translations)
Cited in The Herod Question · The Julii of Judaea: Herod’s Hou · The Julii of Judaea, 47 BC – AD
- 53 · The Latin epigraphic corpora — Corpus Inscriptionum Latinarum (CIL), L’Année Épigraphique (AE), Dessau’s Inscriptiones Latinae Selectae (ILS), and for this region Inscriptions grecques et latines de la Syrie (IGLS) and the Corpus Inscriptionum Iudaeae/Palaestinae (CIIP). Cited by corpus number. Includes the Berytus building architrave (AE 1928, 82) and the Roman epitaph of Coetus Herodianus (CIL VI 9005 = ILS 1795).
Cited in The Herod Question · The Julii of Judaea: Herod’s Hou · The Julii of Judaea, 47 BC – AD
- 54 · The Masada and Herodium amphora inscriptions — painted Latin and Greek labels (tituli picti) on wine and foodstuff jars excavated at Herod’s desert palaces; twenty-two known. Fourteen name the consignee outright, regis Herodi Iudaici. Household documents, not literature: nobody wrote them to be read by posterity, and they record what was actually shipped to the king’s table.54.1 Cotton & Geiger, Masada II: The Latin and Greek Documents (1989), nos. 804–836 · 54.2 Cotton, Lernau & Goren, ‘Fish Sauces from Herodian Masada’, JRA 9 (1996)
Cited in The Herod Question · The Julii of Judaea: Herod’s Hou
- 55 · Haensch, ‘The Contributions of Inscriptions to our Knowledge of the Herodian Dynasty’ — Rudolf Haensch, Scripta Classica Israelica 33 (2014), 99–116. The survey of the whole Herodian epigraphic corpus by the Kommission für Alte Geschichte und Epigraphik of the German Archaeological Institute; the guide followed here for what the inscriptions are, what they say, and — expressly — what they do not say. A modern study, cited as such, not as an ancient source.55.1 Full text (PDF)
Cited in The Herod Question · The Julii of Judaea: Herod’s Hou · The Julii of Judaea, 47 BC – AD
- 56 · Krumeich & Lichtenberger, »Seiner Wohltätigkeit wegen« — Ralf Krumeich and Achim Lichtenberger, ‘Zur statuarischen Repräsentation Herodes’ I. von Iudaea’, Jahrbuch des Deutschen Archäologischen Instituts 129 (2014), 173–209. The catalogue of Herod’s statue monuments, monument by monument, with dimensions, find-dates, present locations and plates; the title quotes the Athenian inscription’s own words. The source of the Acropolis data cited in section 11. A modern study, cited as such.56.1 Full text (PDF) · 56.2 catalogue no. 42 = Athens, Acropolis inv. 13249 = IG II² 3440
Not cited — listed for what it would have told us had it survived, or as a source discussed in prose without a reference code.
- 57 · Eck, on erasures and statue bases in Jerusalem — Werner Eck, ‘Eine Rasur auf einer Statuenbasis aus Jerusalem’ and ‘Die Basis einer Ehrenstatue mit dem cursus honorum für einen senatorischen Amtsträger in Jerusalem’. Cited here for the method rather than the conclusion: deliberate ancient erasure (rasura) is physically detectable on stone and is published when found, which is what makes the erasure question testable rather than speculative. Eck co-edits the Corpus Inscriptionum Iudaeae/Palaestinae.57.1 Jerusalem cursus honorum base (the erasure paper is linked from it)
Not cited — listed for what it would have told us had it survived, or as a source discussed in prose without a reference code.
- 58 · Lichtenberger, ‘Bilderverbot oder Bildervermeidung?’ — ‘Figürliche Darstellungen im herodianischen Judäa’, in L.-M. Günther (ed.), Herodes und Jerusalem (Stuttgart 2009), 71–97. On whether the absence of figural representation in Herodian Judaea reflects a prohibition or an avoidance — the question behind one of the candidate explanations for the missing inscriptions in section 11.58.1 Full text (PDF)
Not cited — listed for what it would have told us had it survived, or as a source discussed in prose without a reference code.
- 59 · Jacobson, ‘King Herod, Roman Citizen and Benefactor of Kos’ — David M. Jacobson, Bulletin of the Anglo-Israel Archaeological Society 13 (1993–94), 31–35. The argument that the wording of the Kos statue base attests Herod’s possession of Roman citizenship — the epigraphic support for the grant of section 2.59.1 Abstract and text
Not cited — listed for what it would have told us had it survived, or as a source discussed in prose without a reference code.
- 60 · Jacobson & Kokkinos (eds), Herod and Augustus — papers presented at the Institute of Jewish Studies conference, University College London, 21–23 June 2005; IJS Studies in Judaica 6 (Brill, Leiden and Boston 2009), 502 pp., nineteen studies. Cited here for four papers in particular: Toher on Herod, Augustus and Nicolaus (60.1); Sievers on the divergence between the War and the Antiquities (60.2); Barrett on the procuratorship (60.3); and Goodblatt on the documents and Herod’s titles (60.4). A modern collection, cited as such.60.1 M. Toher, ‘Herod, Augustus, and Nicolaus of Damascus’, 65–82 · 60.2 J. Sievers, ‘Herod, Josephus, and Laqueur: A Reconsideration’, 83–112 · 60.3 A. A. Barrett, ‘Herod, Augustus, and the Special Relationship: The Significance of the Procuratorship’, 281–302 · 60.4 D. Goodblatt, ‘Dating Documents in Herodian Judaea’, 127–156 · 60.5 Front matter and editors’ introduction
Not cited — listed for what it would have told us had it survived, or as a source discussed in prose without a reference code.
- 61 · The coinage of Herod: Ariel & Fontanille and the numismatic literature — D. T. Ariel and J.-P. Fontanille, The Coins of Herod: A Modern Analysis and Die Classification (Brill, Leiden and Boston 2012), the near-complete die study built on 2,504 examined specimens; with Ariel’s paper in the IJS volume (60), Fontanille on the Year 3 iconography (American Journal of Numismatics 25, 2013, 127–169), and Lichtenberger on whether the coinage is Romanised or self-referential. Coins are a fourth evidence channel: struck by the king’s own mint, in his own lifetime, surviving in thousands, and independent of the manuscript tradition. Modern studies, cited as such; the coins themselves are the primary material.61.1 Fontanille on the Year 3 iconography · 61.2 Ariel & Fontanille, Understanding Herod through his coins
Cited in The Julii of Judaea, 47 BC – AD
- 62 · Fontanille & Ariel, ‘What Are the Motifs on Herod the Great’s “Year 3” Coins?’ — a three-part study devoted entirely to the iconography of the single dated Herodian issue: the helmet, the tripod and lebes, the star, the palm branches, the aplustre and the tau-rho monogram, with the competing readings set against one another. Cited for the disputes it records as much as for its conclusions. Modern studies, cited as such.62.1 Part I · 62.2 Part II · 62.3 Part III · 62.4 catalogue concordance: Hendin 1169 · Meshorer 44 · RPC 4901 · HGC 10, 651
Cited in The Julii of Judaea, 47 BC – AD
- 38 · Cato, Origines — the first history written in Latin, treating the Alban and Italian origins. Fragments only.